Accessible Citizenships. Disability, Nation, and the Cultural Politics of Greater Mexico

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How might we foment ethical relationships between disability scholarship, disability activism, and communities of disabled people? In other words, what do we want our work to do? To begin, I propose an approach to disability studies that emphasizes its mode of analysis rather than its objects of study. As disability scholars have long noted, there is an immense body of scholarship about disabled people that few in the field recognize as disability studies: work that objectifies disability; places it under the medical gaze; pathologizes it; deploys it as a device of characterization; or uncritically treats it as a metaphor for decay, decline, or failure.

The methodology of disability studies as I would define it, then, involves scrutinizing not bodily or mental impairments but the social norms that define particular attributes as impairments, as well as the social conditions that concentrate stigmatized attributes in particular populations.

Topics for disability scholarship would include many that have been inconsistently or only recently recognized in the field: fatness, STDs, mood disorders, addictions, non-normative family structures, intimate partner violence, police brutality, neurological differences, pregnancy, cancer, aging, asthma, and diabetes, to name just a few.

And I must emphasize that this scrutiny of normative ideologies should occur not for its own sake but with the goal of producing knowledge in support of justice for people with stigmatized bodies and minds. In other words, I argue for naming disability studies as a methodology rather than a subject in order to recommit the field to its origins in social justice work.

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Furthermore, when I locate the origins of the field in social justice work, I mean not only the widespread US disability rights movement but also other movements for the liberation of people with bodies and minds that are devalued or pathologized but who do not consistently identify or are not consistently identified as disabled. Reframing disability studies as methodology also demands attention to the practice of teaching as well as research.

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In the final paragraphs of this essay, I turn to questions of pedagogy, a topic not often discussed in research publications like this one, to address how the neoliberalization of higher education impacts the accessibility of knowledge in disability studies classrooms. The iLok considers n't paste, or uncovers blocked increased.

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