Ethics and the Environment: An Introduction (Cambridge Applied Ethics)

Ethics and the Environment

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In this lively undergraduate textbook, Kevin Gibson explores the relationship between ethics and the world of business, and how we can serve the interests of both.

Ethics and the Environment: An Introduction

He builds a philosophical groundwork that can be applied to a wide range of issues in ethics and business, and shows readers how to assess dilemmas critically and work to resolve them on a principled basis. Using case studies drawn from around the world, he examines topics including stakeholder responsibilities, sustainability, corporate social responsibility, and women and business.

Because business can no longer be isolated from its effects on communities and the environment, these concerns are brought to the forefront. The book also captures the dynamic nature of business ethics in the era of globalization where jobs can be outsourced, products are made of components from scores of countries and sweatshops often provide the cheap goods the public demands.

Much discussion, good theoretical base for student case presentations, useful examples and easy to teach from. The writing is clear and accessible. Gibson has chosen contemporary cases that students can relate to involving companies they have heard of - Nike, Wal-Mart, Enron, Shell - and issues they are no doubt engaged with - pornography, sweat shops, drug use, discrimination, and so on. As a result, any student who reads and works through Gibson's book will get a solid introduction to many of the issues and concepts central to business ethics Gibson's book is thoughtful, sensitive to many of the controversies among business-ethics theoreticians, and clearly the product of many years of reading and thinking through the world of business, ethics, and philosophy Help Centre.

Syntax Advanced Search. About us. Editorial team. Bernard E. In Science and Ethics, Bernard Rollin examines the ideology that denies the relevance of ethics to science. Providing an introduction to basic ethical concepts, he discusses a variety of ethical issues that are relevant to science and how they are ignored, to the detriment of both science and society. These include research on human subjects, animal research, genetic engineering, biotechnology, cloning, xenotransplantation, and stem cell research.

Rollin also explores the ideological agnosticism that scientists have displayed regarding subjective experience in humans and animals, and its pernicious effect on pain management. Finally, he articulates the implications of the ideological denial of ethics for the practice of science itself in terms of fraud, plagiarism, and data falsification. In engaging prose and with philosophical sophistication, Rollin cogently argues in favor of making education in ethics part and parcel of scientific training.

Animal Experimentation in Applied Ethics.

Medical Research Ethics in Applied Ethics. Science and Values in General Philosophy of Science. Edit this record. Mark as duplicate. Find it on Scholar. Request removal from index.

Dale Jamieson, Ethics and the Environment: An Introduction - PhilPapers

Revision history. Google Books no proxy Setup an account with your affiliations in order to access resources via your University's proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Configure custom resolver. David B.

SCIENTIFIC ETHICS

Resnik - - Routledge. Rollin - - The Journal of Ethics 3 1 Historically speaking, however, this distinction is as much the exception as the rule. Premodern ethical systems, such as the virtue theories of Plato and Aristotle, did not couch the debate about what ought to be done in a way that made facts and norms non-overlapping magisteria Gould To understand the relationships between science and ethics, it is useful to begin with some working definitions. Ethics is divided into descriptive, normative, and metaethics. Descriptive ethics is the study of empirical facts related to morality, such as how people think about norms, use norms in judgment, or how the norms themselves evolve.

There is a rich tradition of organizing knowledge about these things scientifically, ranging from the field of moral psychology focusing on how people reason about norms to some forms of sociobiology studying how norms arose on evolutionary timescales. Normative ethics is an attempt to organize knowledge about what human beings ought to do or intend, or what kind of people they ought to be—it provides guidance and advice. The three major versions of normative ethics are virtue theory, utilitarianism, and deontology. A virtue theoretic approach, such as found in Aristotle, focuses on the nature of persons or agents.

Are they flourishing—functioning effectively as human beings—or failing to flourish? Virtue theorists focus on states of character virtuous or vicious and how they affect the ability to live the best human life. Utilitarians, such as Jeremy Bentham — or John Stuart Mill — , focus instead on the consequences of an action, rather than the character of the person committing it. Specifically they look at the amount of happiness caused or unhappiness prevented , with the happiness of all counting equally.

Ethics and the Environment: An Introduction (Cambridge Applied Ethics)

Deontologists, such as Immanuel Kant — , focus on the nature of the action itself rather than its consequences. Certain actions express appreciation for, and are done in accordance with, the demands of duty, respecting that which is the foundation of morality: rationality and autonomy. Metaethical questions consider the scope and nature of moral terms. Do ethical terms such as good and bad refer to facts about the world, or merely to states of emotion in people making judgments? Does ethics constitute knowledge or not; is ethical knowledge illusory? What is the structure of ethical arguments?

It is less controversial that science may influence metaethical positions although that position is also debated than that there can be a science of normative ethics. Science likewise comes in three forms. In the weakest sense, a science is an organized body of knowledge. If this is what is meant by science in relation to ethics, then a science of ethics certainly exists. The major moral theories just mentioned are attempts to bring some organization to what is known about morality. Normally, though, science means something stronger and refers to a set of epistemological canons that guide inquiry.

In one form, these canons are called methodological naturalism: the methods of inquiry used by an empirical science such as physics or biology. These include observation of the world, hypothesis formation, intervention and experiment, iterative formation and improvement of a theory, and more. New York: McGraw Hill, Edited by Michael E. Zimmerman, J. Warren, and John Clark. Edited by Roger Walsh and Frances Vaughan.

Los Angeles, California: Jeremy P.

Tarcher, Edited by Bill Devall. Edited by George Sessions. Boston and London: Shambhala Publications, Edited by Alan Drengson and Yuichi Inoue. Berkeley: North Atlantic Books, Also in Japanese translation.

Edited by Robert Paehlke. New York: Garland Publishing, Edited by Roger Gottlieb. New York: Routledge, Edited by Nina Witoszek and Andrew Brennan. Edited by John Benson. Milton Keynes: The Open University, I, pp.

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