Restless Dead: Encounters between the Living and the Dead in Ancient Greece

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Prof. Dr. Sarah Iles Johnston

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Item specifics Condition: Brand new: A new, unread, unused book in perfect condition with no missing or damaged pages. See the seller's listing for full details. See all condition definitions - opens in a new window or tab Read more about the condition. About this product. During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditions - most notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East.

Death as a life event: the dead among the living

Arlene Allan. We start to get an answer as to what they were missing when we look at the next column of the papyrus. This afterlife must be similar to life itself, considering that clothing is de rigeur. Sarah Iles Johnston and Peter T. In another instance, the inhabitants of Caphyae in Arcadia were told that they could stop a spate of miscarriages by burying the bodies of children whom they had stoned after the children had blasphemed Artemis, and then establishing a cult to the dead children. It may even be that the enquirer had already been told what the problem was through a local form of divination and wanted Delphi to confirm it. While it may have been Aeschylus' intention to convey this transformation and I doubt if it was , the Erinyes in fact maintained their traditional characteristics.

In Restless Dead, Sarah Iles Johnston presents and interprets these changes, using them to build a complex picture of the way in which the society of the dead reflected that of the living, expressing and defusing its tensions, reiterating its values and eventually becoming a source of significant power for those who knew how to control it. She draws on both well-known sources, such as Athenian tragedies, and newer texts, such as the Derveni Papyrus and a recently published lex sacra from Selinous.

Topics of focus include the origin of the goes the ritual practitioner who made interaction with the dead his specialty , the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes.

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Restless Dead culminates with a new reading of Aeschylus' Oresteia that emphasizes how Athenian myth and cult manipulated ideas about the dead to serve political and social ends. Business seller information. Contact details. Return policy. You must return items in their original packaging and in the same condition as when you received them. If you don't follow our item condition policy for returns , you may not receive a full refund. Refunds by law: In Australia, consumers have a legal right to obtain a refund from a business if the goods purchased are faulty, not fit for purpose or don't match the seller's description.

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Manufacturers, suppliers and others provide what you see here, and we have not verified it. See our disclaimer. In Restless Dead , Sarah Iles Johnston presents and interprets these changes, using them to build a complex picture of the way in which the society of the dead reflected that of the living, expressing and defusing its tensions, reiterating its values and eventually becoming a source of significant power for those who knew how to control it.

She draws on both well-known sources, such as Athenian tragedies, and newer texts, such as the Derveni Papyrus and a recently published lex sacra from Selinous.

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Topics of focus include the origin of the goes the ritual practitioner who made interaction with the dead his specialty , the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes.

Restless Dead culminates with a new reading of Aeschylus' Oresteia that emphasizes how Athenian myth and cult manipulated ideas about the dead to serve political and social ends.

During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditions—most notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East. Specifications Publisher University of California Press.

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