Negative ecstasies : Georges Bataille and the study of religion

Negative Ecstasies
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If you do not receive an email within 10 minutes, your email address may not be registered, and you may need to create a new Wiley Online Library account. If the address matches an existing account you will receive an email with instructions to retrieve your username. Religious Studies Review Volume 42, Issue 1. Philosophy of Religion Free Access.

Brian Collins Ohio University Search for more papers by this author. Tools Request permission Export citation Add to favorites Track citation.

Kent L. Brintnall – The Immanent Frame

Share Give access Share full text access. Share full text access. Please review our Terms and Conditions of Use and check box below to share full-text version of article. Volume 42 , Issue 1 March Pages She is currently writing a multidisciplinary dissertation on gender and affect in the evangelical anti-trafficking movement.

What Is Religion?

Empire forthcoming. Her first book manuscript examines the global mobilities of conservative evangelical Christian missionaries and the second book grapples with queer geopolitics and minority coalitions in South Korea.

Her current interests include pedagogy, particularly for adult education, gender, and queerness. Her current book project centers on intersex in rabbinic literature, focusing on the various discourses associated with the two rabbinic categories of intersex. While continuing to explore queer studies and social change, Schippert is also working on a project about the legacy of a Korean Zen Master in the United States.

Laurel C.

Table of Contents

I have analyzed elsewhere this strange and unwilling encounter between Gilder and Bataille. Our normal tendency is to look out for our future self. Similarly, nothing in our everyday experience gives us much reason for supposing that the mind of the average sensual man has, as one of its constituents, something resembling, or identical with, the Reality substantial to the manifold world; and yet, when that mind is subjected to drastic treatments, the divine element, of which it is in part at least com- posed, becomes manifest. Indeed, over the last three decades, I have encountered the traumatic secret over and over again in virtually every single corpus or community that I have engaged in my scholarship which probably tells us as much about me as these communities. Belief in the sacred realm is not adherence to statements but arises in experience—experiences of participants in ritual in which the powers of this realm are presences.

Emilie M. Townes is Dean and the E.

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Negative Ecstacies provides a welcome appraisal of Bataille's contribution to religious thought and experience in a post-sacred society. With scholarly rigor, this. Negative giuliettasprint.konfer.eu title of this volume is excessive, pleonastic—for according to Georges Bataille (–),allgenuine ecstasy is necessarily, and.

Rhodes and Leona B. GLQ 1 April ; 25 2 : — Drawing on the writings of Georges Bataille and Leo Bersani, this essay reexamines the long-held association of homosexuality with a radical erotics of death from the vantage of queer of color critique.

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To do so, it analyzes the case of Luka Magnotta, the so-called Montreal gay cannibal killer, who murdered, decapitated, and committed acts of cannibalism and necrophilia on the corpse of Jun Lin, an Asian international student. In reading this case, however, the essay aims not only to demonstrate the racialized distribution of risk but also to show how racist violence itself might stem from the disavowal of the urge to dissolution that homosexuality is said to represent.

The essay suggests, in turn, that this disavowal might be read as part of the ongoing conversion of homosexuality into a form of life, a process usefully illuminated by the phenomenon of gay twinning, in which gay men pursue sexual relations with what appear to be their mirror images made flesh.

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Secular Mysticsm: Pharmakon, Ritual, and Pain

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