What White Looks Like: African-American Philosophers on the Whiteness Question
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Contents:
Edited with introduction by George Yancy.
What White Looks Like: African-American Philosophers On The Whiteness Question | BCCC BOOKSTORE
Co-edited with Maria Del Guadalupe Davidson. Co-edited and co-authored Introduction with Janine Jones and additional submission of chapter.
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The first paperback edition of this book was published in along with a New Preface Written by the Editors. Look, A White!
Philosophical Essays on Whiteness. Edited with Introduction and chapter by George Yancy. SUNY Press Therapeutic Uses of Rap and Hip-Hop.
What White Looks Like [George Yancy] on giuliettasprint.konfer.eu field of whiteness studies from the perspective of African-American philosophers. who break new philosophical ground while they consider and question "accepted" theories on race. What White Looks Like: African-American Philosophers on the Whiteness Question. Front Cover. George Yancy. Psychology Press, - Philosophy -
Co-edited and co-authored Introduction with Susan Hadley. The first paperback edition of this book was published in Co-authored Introduction and additional submission of chapter.
Co-edited with Susan Hadley. Preface by Yancy and Hadley. London: Jessica Kingsley Press Cornel West: A Critical Reader.
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Oxford: Blackwell Publishers Within this text, white women philosophers critique the field of philosophy for its complicity with whiteness as a structure of power, as normative, and as hegemonic. In this way, the authority of whiteness to define what is philosophically worthy is seen as reinforcing forms of philosophical narcissism and hegemony. Challenging the whiteness of philosophy in terms of its hubristic tendencies, white women philosophers within this text assert their alliance with people of color who have been both marginalized within the field of philosophy and have had their philosophical and intellectual concerns and traditions dismissed as particularistic.
Aware that feminist praxis does not necessarily lead to anti-racist praxis, the white women philosophers within this text refuse to telescope as a site of critical inquiry one site of hegemony sexism over another racism.
As such, the white women philosophers within this text are conscious of the ways in which they are implicated in perpetuating whiteness as a site of power within the domain of philosophy. Framed within a philosophical space that values the multiplicity of philosophical voices, and driven by a feminist framework that valorizes de-centering locations of hegemony, interdisciplinary dialogue, and transformative praxis, The Center Must Not Hold refuses to allow the white center of philosophy to masquerade as universal and given.
The text de-centers various epistemic and value orders that are predicated upon maintaining the center of philosophy as white. The white women philosophers who contribute to this text explore ethics, epistemology, aesthetics, taste, the nature of a dilemma, questions of the secularity of philosophy, perception, discipline-based values around how to listen and argue, the crucial role that social location plays in the continued ignorance about the reality of oppression and privilege as these relate to the subtle forms of white valorization and maintenance, and more.
Those interested in critical race theory and critical whiteness studies will appreciate how the contributors have linked these areas of critical inquiry within the often abstract domain of philosophy.
Racial exploitation and the wages of whiteness
Lexington Books. Introduction: Troublemaking Allies Chapter 1. Color in the Theory of Colors? Chapter 8.
Philosophy's Whiteness and the Loss of Wisdom Chapter Is Philosophy Anything if it Isn't White?