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No problem. Password: Your Chosen Password when you created the machine How to reset the password if you do not remember. Default ports:.
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Both discuss the need to contemplate the Crucifixion, Christ's body splattered everywhere with his blood, the wound in his side ' so that by love's probing, the human soul might reach the wound in Christ's side and be rewarded in touching the hidden divinity that lies deep within '. Finally, Hugh, for the Purgative Way, recommends the Virgin's intercession.
The Illuminative Way Hugh attains through the petitions of the Lord's Prayer, not present in Julian's Showing of Love but similarly discussed in what is possibly her writing in the Norwich Castle Manuscript.
In this section Hugh repeats the ' Night shall be my light in my pleasures ' of Psalm And he also writes again on Christ as dwelling in the soul as on the throne in Jerusalem's Kingdom, for ' Thy kingdom come ' noting that ' The kingdom of God is established on its lasting throne in the soul ' pp. It is even repeated in her conversation of spiritual direction that Margery Kemp of Lynn reports in her Book M In earlier times, they produced magnificent spiritual writings of use to others as well as themselves, though from the Renaissance their formation seems to stifle their calling to be the 'apostolate of the scribe'.
The influences upon Julian come from Benedictine, Brigittine, Carthusian, Carmelite, Augustinian and Dominican sources, the monastic orders producing and preserving works within their own ethos but also readily sharing and copying texts across boundaries with each other. In particular the contemplative treatises of the Benedictine hermit John Whiterig and the Augustinian Hermit William Flete, both known to Adam Easton, appear to have similarly influenced her. Sister Anna Maria Reynolds, C.
Hogg, II.