Projection, identification, projective identification

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  • Projective identification
  • projective identification
  • Analysis of projective identification: An object-relations approach to marital treatment
  • Projection, Identification, Projective Identification by Joseph Sandler - giuliettasprint.konfer.eu

    • Framo, J. Symptoms from a family transactional viewpoint.

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    Ackerman Ed. Family therapy in transition.

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    "Addressing the problems and perplexities of projective identification, Sandler meticulously examines the interrelated issues of theory and therapy. He achieves . Projection, Identification, Projective Identification: Medicine & Health Science Books @ giuliettasprint.konfer.eu

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    Projective identification

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    Is projective identification always insidious?

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    projective identification

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    Projection and projective identification. Ogden, T. On projective identification: International Journal of Psychoanalysis, 60 , — Porder, M. Projective identification: An alternative hypothesis. Psychoanalytic Quarterly , LIV, — Richter, H. The family as patient. Sandler, J.

    Analysis of projective identification: An object-relations approach to marital treatment

    The concept of the representational world. The Psychoanalytic Study of the Child, 17 , — The past unconscious, the present unconscious and interpretation of the transference. Psychoanalytic Inquiry, 4 , — Scharff D. Object relations family therapy. Identification Identification may be fleeting or enduring, trivial or profound. In its slighter form, identification involves seeing oneself in another.

    But identification can have a more weighty form. Psychological process whereby the subject assimilates an aspect, property or attribute of the other and is transformed, wholly or partially, after the model the other provides. Projection Unlike identification where something in me resonates with something in you , with projection something in me resonates with something else in me. The subject perceives his surroundings and responds according to his own interests, aptitudes, habits, long-standing or transient emotional states, expectations, wishes, etc.

    In this respect projection is an inevitable part of perception. Pontalis and Laplanche. I may be impacted by projecting my hate onto Henry — perhaps I feel fearful around him, or perhaps superior to him — but that change originates in me, not in Henry. Identification pure is loss of self. I labour the differences between terms here because when it comes to talking about empathy both processes — identification and projection — are at work and clarity is needed not to mix them up. Projection-and-identification To complicate matters a little, empathy — our true quarry — is an identification with which involves some projection.

    So empathy involves the reaching out an aspect of oneself projecting it and finding something like that aspect in another indentifying. For now I find it useful to think of an invisible tentacle reaching from myself and touching an invisible tentacle of another person. Rycroft adds that the term empathy is necessary because sympathy refers only to shared unpleasant experiences and does not entail the sympathiser retaining his or her objectivity.

    But these too are topics for another day. I think it would be clearer to say that the projection is the reaching out and empathy the meeting. And I agree that given the role assigned to introjection in identification literature, it ought to be discussed.

    Or is there always still a hook? Is this what the Jung quote is getting at, though?

    Projection, Identification, Projective Identification by Joseph Sandler - giuliettasprint.konfer.eu

    He seems to be saying something closer to what I said — I put something out there and then take it in again having attributed it to the outside. My understanding of Jung, which may be far from good, is that there is some hook which we project on to.

    That we then make this part of ourselves in some way. It can be quite weird — hair colour or the way someone walks for people and just about any quality for objects. I was immediately transfixed. A few days later I realised that my reaction was quite unusual. So I wondered what had hooked me — it was the feeling of light and openness. I was in love at the time. I still like the Butterfly House and it helped me understand what feeling in love was like.

    Jung seemed to demonstrate almost no interest in the external world though this may be just me being bitchy. Even the quest to be objective is an interest that is part of our experience.