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Indeed, the significant processes of the militarisation and bureaucratisation of the British body, begun in the Boer War but especially exaggerated during the First World War, could have been much more explicitly theorised. Public institutions were created and transformed by military processes.
The Telegraph. Martin said Huawei had accepted the findings of the report and pledged to address them, but acknowledged that doing so would take some years. Archived from the original on 20 January The section on physical culture draws appropriately on a select range from a mass of work on this subject; however, the sections on obesity and dress reform, covering familiar ground for the s, endorse the arguments pursued by many other scholars. Vodafone, the world's second-largest mobile operator, said last month it was "pausing" deployment of Huawei equipment in core networks until Western governments give full security clearance. In order to take full advantage of the market potential in these fields, Siemens businesses are bundled into nine divisions and healthcare as a separately managed business. Bundesarchiv Berlin, NS 19, No.
While peace in saw degrees of de-militarisation, much of the discursive machinery of the wartime state remained intact, with consequent effects on civilian discourse. The mass mobilisation of society — the inclusion of men and women in the institutions of war-waging — is also a key aspect of the period. Managing the Body is right to explore the appeal of body cultures not just to men but also to women.
The democratising of the nation at war included women as never before, and body cultures were quick to see their new markets. Though masculinity — and reconstructing the male body — was a central concern of reformers, body culturists and governments alike in the aftermath of the war, women were also central to this project. The consumerist appeal to women was particularly strong — and body culture marketing was directed at them.
In a period of perceived post-war racial decline, the ideal of national vigour also gave women a special role, as they had in the war as workers and mothers of soldiers. Now they could be idealised as mothers of the fit nation, which, as Managing the Body points out, had specific implications for the British Empire and its need to bolster the imperial dream in the aftermath of a devastating war.
The book traces the ideal of the race mother between the 19th century and s, and shows that though this feminine figure was fundamental to imperialism and patriotic duty, she was not incompatible with the emerging image of the modern woman. The various nuances of racial motherhood feature as important discussion points in the book.
Just as manliness was revered in Edwardian England, culminating in the ideals of military masculinity forged and ruined to the extent that it had to be reconstructed in the First World War, maternalism was a complementary ideal across these periods of British history. The section on physical culture draws appropriately on a select range from a mass of work on this subject; however, the sections on obesity and dress reform, covering familiar ground for the s, endorse the arguments pursued by many other scholars.
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