Immediatism
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For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. But if you do wrong, be afraid, for he does not bear the sword in vain. The kings of the earth are servants of God, created to approve what is good, and carry out His wrath on the wrongdoer.
For the purposes of this article however, it is sufficient to point out that human civil government, and therefore civil law, is created under the authority of God; Jesus is presently ruling as a king over all kings, and He will return to Earth to judge the great and the small for their faithfulness or unfaithfulness to His rule Ps 2, Rev Because of these truths, the burden of proof rests upon the moralist to demonstrate that scripture considers it just, and morally right for rulers to produce laws which contradict or compromise the higher law of God as a means to deal with national sin.
If rulers are unwilling to produce uncompromising legislation, they should be called by the Church to repent, not compromise. Law is not a neutral tool that can be used however we like. It is a theologically important aspect of human society that is rooted in the very character of God. When gradualists produce compromised legislation, this does not work to incrementally abolish abortion, as the last forty-five years of nonsense has demonstrated.
Rather, tolerating sin works to further embed its practice into the fabric of our society as the culture grows increasingly accustomed to it. Some of these considerations can sound obscure, or valuable in theory only; however they have real-world implications on the earth. First, it should be remembered that history backs the claims of immediatism. Though imperfect, the British abolitionists of the slave trade like William Wilberforce were principally immediatists in their work, and they fought against the incrementalists of their day who wanted to abolish the slave trade gradually.
More pointedly, the American abolitionists of slavery were explicitly, self-consciously immediatists in their theology and practice, and they stood against the gradualist colonizationist movement, the popular yet unsuccessful anti-slavery movement of their day.
The effectiveness of street evangelism and activism is significantly stunted because the culture largely believes that it is morally righteous enough that it does not need to repent. This is easily explained when we recognize that human beings look to the authority figures in their lives to define and understand what is right and wrong.
Immediatism
Children will learn morality first from their parents — those authority figures in their lives who are able to define a moral code whether right or wrong , reward good behavior, and punish bad behavior as they grow. Educators and employers will define their own moral codes whether right or wrong , reward good behavior, and punish bad behavior, Finally, the state will define its own moral code whether right or wrong , then reward good behavior, and punish bad behavior.
Add to Basket. The purpose of this article, though I have no interest in being neutral, is primarily to briefly clarify terms. Even Tyson, who had worked with Coker, solicited the help of the ACS in the repatriation of Africans rescued from the illegal Atlantic slave trade. Subscribe to their podcasts separately by searching by name in your podcasting app. Even though free blacks here as elsewhere rejected colonization, emigrationists led by James C. So easy to find shows to follow. Which way to the Egress?
So when the state, or a parent etc. As Solomon observed,.
Whether one is spoiling a child, or spoiling a nation, compromised legislation and punishment leads only to an increase in unrighteousness. Third, supporting gradualist legislation instead of abolitionist legislation causes the wrath of God to continue piling up against our people Rom Finally, when compromised legislation is provided to a king or legislator, this allows the ruler to appease the Christian populace without risking the disfavor of the humanists — and it always detracts from legislation that establishes righteousness.
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Pro-life legislation is easy; abolitionist legislation is risky. When Christians and pro-lifers give a cowardly ruler the option to compromise, he will do it every time. You can no more empty a flooding reservoir with a thimble than you can end abortion with incremental legislation.
If you want to empty the reservoir you have to open the floodgates. If you want to end abortion you have to totally and immediately abolish it.
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This does not mean that activists should abandon tactical efforts to save as many individual babies along the way as they can. At the tactical level there are a great many similarities between immediatists i. Both will be out at the kill mills advocating for the preborn, for example, though the message will often be different. No sooner have a group of friends begun to visualise immediate goals realizable only through solidarity and cooperation, when suddenly one of them will be offered a 'good' job in Cincinatti or teaching English in Taiwan - or else have to move back to California to care for a dying parent - or else they'll lose the 'good' job they already have and be reduced to a state of misery which precludes their very enjoyment of the group's project or goals [ie they'll become 'depressed'].
At the most mundane-seeming level, the group will fail to agree on a day of the week for meetings because everyone is 'busy'. But this is not mundane. It's sheer cosmic evil. We whip ourselves into froths of indignation over 'oppression' and 'unjust laws' when in fact these abstractions have little impact on our daily lives - while that which really makes us miserable goes unnoticed, written off to 'busyness' or 'distraction' or even to the nature of reality itself ["well, I can't live without a job"].
Yes, perhaps it's true we can't 'live' without a job - although I hope we're grown-up enough to know the difference between life and the accumulation of a bunch of fucking gadgets. Still, we must constantly remind ourselves [since our culture won't do it for us] that this monster called WORK remains the precise and exact target of our rebellious wrath, the one single most oppressive reality we face [and we must also learn to recognise Work when it's disguised as 'leisure'].
To be 'too busy' for the Immediatist project is to miss the very essence of Immediatism. To struggle to come together every Monday night [or whatever], in the teeth of the gale of busyness, or family, or invitations to stupid parties - that struggle is already Immediatism itself. Succeed in actually physically meeting face-to-face with a group which is not your spouse-and-kids, or 'the guys from my job', or your step programme - and you have already achieved virtually everything Immediatism yearns for.
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An actual project will arise almost spontaneously out of this successful slap-in-the-face of the social norm of alienated boredom. Outwardly, of course, the project will seem to be the group's purpose, its motive for coming together - but in fact the opposite is true. We're not kidding or indulging in hyperbole when we insist the meeting face-to-face is already 'the revolution'.
Attain it and the creativity part comes naturally; like the Kingdom of heaven it will be added unto you. Of course it will be horribly difficult. The rat-bastard capitalist scum who are telling you to "reach out and touch someone" with a telephone or "be there! Fight them - by meeting with friends, not to consume or produce, but to enjoy friendship - and you will have triumphed [at least for a moment] over the most pernicious conspiracy in EuroAmerican society today.
If busyness and fissipation are the first potential failures of Immediatism, we cannot say that its triumph should be equated with 'success'. The second major threat to our project can quite simply be described as the tragic success of the project itself. Let's say we have overcome physical alienation and have actually met, developed our project, and created something.
Unless we keep it an absolute secret - which is probably impossible and in any case would constitute a somewhat poisonous selfishness - other people will hear of it [other people from hell, to paraphrase the existentialists] - and among those other people, some will be agents [conscious or unconscious, it doesn't matter] of too-Late Capitalism. The Spectacle is above all empty. Radical publishing and distribution since Qty: Add to Cart. Details Immediatism is the latest tome from the insurrectionist theoretician, Hakim Bey. His incendiary words are beautifully illustrated by the renowned collage artist Freddie Baer.
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The result is a delightful compilation by two talented artists. A must read for those who have followed their work for years. In this collection of essays, Bey expounds upon his ideas concerning radical social reorganization and the liberation of desire.
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