Gender and Entrepreneurship: An Ethnographic Approach

Vol 5 – No 1 – May 2015
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At the time all the high-level political debates filling the TV screens involved revolutionary and reactionary forces locking horns in a race to replace the old order, with arguing heads engaged in the thick of personality politics to ascertain the political and religious credentials of different political parties. Entrepreneurs of the revolution.

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MA: What research methods turned out to be valuable to your ethnographic research work? And what were the main themes which emerged?

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Intuition played, and continues to play, a big part in assessing if an encounter, or something someone said, could be the beginning of a new line of inquiry. Fieldwork notes became a cathartic tool to capture snippets of life in my neighbourhood, and in the different areas to which I travelled during successive trips I made to Egypt, as on an almost daily basis I diligently kept notes on how change was being experienced at the grass roots level.

“Hands-on” vs “arm’s length” entrepreneurship research | Emerald Insight

Each piece drew on observation, questions, more questions, photographs, and long conversations within neighbourhoods. These proved to be ideal settings within which to triangulate data and crosscheck references, especially when the neighbourhoods were places you knew well from childhood. In a more recent case that I came across and will publish about later this year involving the filming of commercial TV soaps in hired-out private apartments , I found that such networks and alliances can even cut across entrenched class divides, and involve short-term negotiated partnerships which would otherwise have remained out of sight.

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This made it possible to explore changing patterns and deeper tensions within basic bread and butter issues, and how these themes interplay with other aspects of polarisation in local markets and neighbourhoods. I also became aware of how these different mutations could be moulded into opportunities that either mitigated against or enhanced individual economic and social power. The issue of mobility across the city became an almost obsessive research focus in , when fears of violent retaliation by the ousted Muslim Brotherhood affected the livelihoods of informal-sector workers travelling across the city.

I specifically recall how the issue of mobility across the city became an almost obsessive research focus in , when fears of violent retaliation by the ousted Muslim Brotherhood affected the livelihoods of informal-sector workers travelling across the city, forcing many to make extremely complicated and costly travel arrangements. It was interesting how it also led to other revealing developments, such as the widespread use of illegal tuk-tuks in working class neighbourhoods — initially a self-help measure set up to protect residents from violence within their own localities, but later given quasi-legal status by the government to operate across other prescribed areas within the city.

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This groundbreaking new study considers both gender and entrepreneurship as symbolic forms, looking at their diverse patterns and social representation. Early draft of the book “Gender and Entrepreneurship. © Attila Bruni, Silvia Gherardi and Barbara Poggio. Gender and Entrepreneurship: An Ethnographic Approach – By Attila Bruni, Silvia Gherardi and Barbara Poggio. MELISSA TYLER.

MA : How would you describe your difficulties in doing research - and are there ways of overcoming these hurdles? It has meant that the public spaces for debate and freethinking have shrunk considerably, presenting practical problems, and requiring a different approach, to research. The length of time to collect convincing data is much longer, and I have recently found that more than one trip is needed to acquire a sense of the internal coherence to the multiple dimensions of any one story.

It is nevertheless the case that, even within the narrower parameters of public spaces, debates which might lead to issues around accountability and transparency are not hugely popular in the public eye. Every researcher who has worked under these conditions over the past 6 years must have assembled their own manual of such precautionary measures. If you have any queries about republishing please contact us. Please check individual images for licensing details. Projects Close Close Please type and press enter Submit.

North Africa, West Asia.

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Mona Abaza Leila Zaki Chakravarti. Share this Share on Twitter. Share on Facebook. Share via email. Share link. Read more!

Get our weekly email Enter your email address. The chapter depicts the institutional landscape in the village and demonstrates the degree to which basic village functions, including maintaining a functioning kindergarten and keeping the school heated and open during the winter months, depend on mobilizing a variety of sources of international grant funding. The chapter also illuminates how such dependencies make local institutions vulnerable to the vagaries of international funding and their shifting priorities.

The chapter gives an insight into the range of motivations, social and aesthetic as much as economic, that women had for taking part in courses that were ostensibly designed to help develop their entrepreneurial skills. As in other settings in which the onus is placed on entrepreneurial self-transformation, the notional outcome of the training course—helping women to access markets for their locally sewn goods—was in fact stymied by a number of structural factors, including poor road infrastructure and lack of places to sell.

Ethnography

As Dergousoff alludes, the course may have been more successful in fostering a pedagogy of self-transformation and a simultaneous awareness of lack of good access to markets, of skills in writing business plans than in helping women out of poverty. The chapter outlines the formal organization of local village governance in Kyrgyzstan and provides ethnographic illustration of the disjuncture between discourse and reality in overcoming structural poverty.

Gender and entrepreneurship : an ethnographic approach

What this dissertation adds to this literature, I believe, are two critical insights about the form that such processes have taken in the context of rural Central Asia. The first is the way that such dynamics, and what we might call the NGO-ization of social life in Kyrgyzstan, undermine both the capacity and the authority of the local state to seek to address questions of acute poverty and growing rural inequality. One of the most poignant comments in the dissertation comes from a WESA activist, a Soviet-trained agronomist, who expressed her exasperation with the entrepreneurs with whom she worked, who had little knowledge of business planning or the calculation of profit.

Reeves manchester. Dissertation information Simon Fraser University. Primary advisor: Ann Travers.

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From WikiCommons. Institutional ethnography is committed not only to doing ethnography in institutions, but also to understanding the dynamics by which certain approaches, habits, and practices become routinized as institutional: that is, the way that they become solidified into an institutional reality that is no longer recognized as strange or problematically unequal.

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